Greetings Dear Reader,
So What? What is all
this about. Instead a long commentary on
what the Resurrection means I give you the chapter about it from Chronicles
of Thanatos the Reaper. I do want to
say this clearly. This day is for everyone. It proclaims that the Father accepted the sacrifice
of the Son. Redemption is ours through
faith in the payment. Anyone who says
you have to do anything else is lying.
Awakenings
Thanatos stands a silent vigil over the tomb of the
Son. The cold Jerusalem night takes its
toll on the soldiers guarding the tomb.
Unaware of the Death Angel’s presence, they mock the Son and his
followers. The impetus for their mockery
is their dissatisfaction at drawing guard duty over a corpse. As one, they express their loathing for the
Jews and their religious fanaticism.
Longinus, alone, remains silent.
He has seen too much this week to doubt what is to come.
At the crucifixion, Patrius, his first lieutenant, gambled
for the carpenter’s cloak and won. He
wraps the homespun around his armor to shield him from the chill of the night
wind. He also hopes that the zealous
followers of the dead carpenter will try to steal his body. At least that would break the boredom of
cemetery guard duty. Patrius begins to
angrily pace in front of the sealed stone with growing impatience.
Thanatos realizes that it is almost first light. He gently glides down from his perch atop the
tomb, coming to rest on a spot before the heavily waxed Roman seal. Had Thanatos chosen to land just a few feet
further away from the entrance to the tomb, Patrius would be pacing through
him. The Angel of Death waits in front
of the tomb. The time has almost come,
but time is moving arthritically at the moment.
Waiting for time to pass can be quite burdensome for a being that is
seldom concerned with its constraints.
Thanatos turns to regard the men who share his watch. The pacing one, the one who thrust a spear in
the Son, is irritating the Angel of Death.
Walking next to an angel does not go unnoticed by our
spirit. We sometimes choose to ignore
our spirit’s call to our own detriment.
Patrius feels a chill run up and down his left side. This last chill is too much for him to
bear.
He explodes in anger and outrage. “Curse these Jews and their carpenter-gods,”
growls the centurion. “Imagine, Romans
guarding the tomb of a dead man from Nazareth.
If the priests want him protected so much, why do they not post their
own guard?”
Longinus considers the tomb and the rumors he has
heard. He cautions his friend. “You may not know everything, Patrius. We have seen much of the world, but we have
not seen everything. You saw the way the
world seemed to react to this man’s death.
Be careful what you say.”
Patrius retorts angrily, “Let anyone but you tell me to be
careful what I say about these stinking Jews and their solitary god and I will
guard their tomb as well. Tell me this,
if he were alive in there, who would move the stone for him? It took eight of us to place it and seal
it. I saw the beating he took. I put my own spear into his side. This stone will not be moved by him, and I
will gladly put my sword into anyone who tries from the outside.”
The time has come.
Thanatos takes on a mischievous grin.
Stepping into the world of men, he brings himself, in all his angelic
brilliance, face to face with the centurion, Patrius.
“Feel free to run me through. Try to spit me on your spear as you did the
Son,” growls the Death Angel. While he
speaks, the boulder in the cave mouth begins to vibrate and roll to the
side. The proud Roman seal crumbles
under the stone’s vibrations. Patrius’
eyes widen in shock and terror. He and
the rest of the Roman guard respond to the unrestrained fury of the Angel of
Death as one man. They faint dead away.
Thanatos does not give them a second thought. Instead, he turns and moves into the
tomb. Forgetting himself, he runs to the
Son who is just getting up from the stone slab where he had been laid to
rest. Just as morning breaks over the
tomb, the Angel of Death wraps himself around the Son of God in an embrace
bursting with the joy of life. Only God
can hug one of his beloved children so deeply and so well. The Son drinks in the welcome and
admiration. Thanatos has stuck with him
through the entire ordeal. Others would
soon return to him, but Thanatos had stayed.
Reluctantly breaking the embrace, the Son regards
Thanatos. “I have much to do before I
see the others. Stay here and comfort
any that come looking for me. They will
need it. Their faith is weak.”
Without anther word the Son departs. The Death Angel resumes his vigil with
joy. Guarding an empty tomb is joyous
when you are directed to do so by its living, former inhabitant. His watch is soon rewarded. He hears the familiar voices of the Son’s
disciples approaching. He overhears
their concern at the moved stone. As he
expects, Mary Magdalene is the first to enter. Salome and Mary, the mother of James, follow
closely.
Thanatos takes on the appearance of a young man in white
robes. Mary Magdalene gasps when she
sees him. Instantly weeping over the
assumed and imagined loss, she drops the spices she had brought to anoint the
Son’s body.
Barely controlling her fear, she asks the only question in
her heart, “Where have they taken my Lord?”
Thanatos takes a gentle step toward her and answers, “Why do
you search for the living among the dead?
Do you remember that the Son told you about this? He said that he must suffer and die, but that
he would rise again. He is risen just
like he promised.”
So instant is their belief in his words that they rush out
of the tomb to tell the apostles.
Thanatos regards the cave one last time before departing. The empty, winding sheet, so like his own
mantle, now resembles an abandoned cocoon.
This cold, dark chrysalis had held the lifeless body of his own true
King. From that lifelessness, he has
witnessed the birth of endless life for any who would follow his example and
embrace the risen Son.
Happy Resurrection Sunday, Dear Reader.
Wishing you joy in the journey,
Aramis Thorn
Mat 13:52 So Jesus said to them, "That is why every writer
who has become a disciple of Christ’s rule of the universe is like a home
owner. He liberally hands out new and old things from his great treasure
store.”
(͡° ͜ʖ ͡°)
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